Wednesday, April 9, 2008
Wednesday, March 12, 2008
Namibia here I come...
Three of the other Ambassadorial scholars and I are renting a car on Friday, and driving up into Namibia, which is North of South Africa along the West Coast. It is one of the least populated countries in the world, and is high desert. Go to this link and just check out the photographs to get an idea of the terrain - it is unbelievable!: http://en.wikipedia.org/wiki
Along the way we are stopping by Cape Town to visit with Victor and Jeannie (and see penguins again), and then we are heading to the capital city Windhoek (pronounced Vind-hook) because we are giving a Rotary talk there on March 20th. The Rotarians here have been wonderful, giving us advice and letting us borrow camping gear, maps, and
Here are a few photos http://picasaweb.google.com
That said the real purpose of this message is to wish you all a beautiful and blessed Easter. I will be spending Easter weekend in Sossusvlei - http://www.namibian.org/travel
I love you all and hope that this Easter season is bursting with love and filled with new beginnings!
Much love,
Haley
Tuesday, March 11, 2008
My crew
Eben (the only boy)- working on Masters in Politics and IR, native of Smyrna, Tennessee but transplant to Mephis, can play a mean "bluegrass fusion" on his guitar, can impersonate ANY given person and/or animal, tortures dogs in the best way possible, has an extreme affinity for babboons even though he's never seen one, does an AMAZING job of being the only male with three girls, can and WILL make you laugh within the first 10 minutes of knowing him... also fellow road-tripper to Namibia
My Room and THE HILL
Monday, March 10, 2008
Water
Prescription drugs found in drinking water across U.S..
http://edition.cnn.com/2008/HEALTH/03/10/pharma.water1.ap/index.html
Meanwhile, over here in South Africa, we have the cleanest water in Africa. Sparkling pure. And I mean that seriously- the water is excellent, people can drink from the tap with no problem. Except in Grahamstown, where we have the highest feces and iron content in our water in all of South Africa. Mmmmm. I have a moral dillemna with drinking bottled water when I live in places where the water is potable. Grahamstown its a bit sketchy, so I err on the side of being safe. However, whenever I run out of bottled water, I face the dillemna: do I drink the tap water, or do I dehydrate? After walking up THE HILL, this is especially daunting. I usually roll the dice and drink the water, and so far I've been fortunate. This morning though, I filled the sink with water to wash my face and it was BROWN. So I'm getting myself back to the store and buying a huge jug of water tonight.
The Xhosa word for water is amanzi.
Sad today
Its ironic that two American-made movies (both of which I watch in the US) have become so much more relevant to me in South Africa. The horror of genocide becomes more and more real the more I understand what ignites it.
I have also found that I have become incredibly sensitive to violence in movies - it didn't used to faze me - but the more I learn about the reality of violence, the less I am able to watch it being simulated. Last night when I went to bed after watching Last King of Scotland I laid there for about an hour feeling sick to my stomach.
I am riding an emotional roller-coaster, some days feeling exuberent, amazed and hopeful about how this country is coping with its oppressive past, and then days like today, just overwhelmed and sad.
Not exactly the most happy beginning to a new week.
In the news...
BLOEMFONTEIN, South Africa
In the next scene, motherly black women in maids’ uniforms kneel in the dirt courtyard of the Reitz student residence complex, awaiting their mock initiation into the all-white house. Rowdy students tell the women who mop their floors and scrub their toilets to swallow the stew. Gagging, the women spit it out.
“Whore, drink that whole glass!” shouts one student.
This incendiary video, made with casual cruelty, recently leaped from the small, enclosed world of the Reitz residence to the World Wide Web. The four Afrikaner students who made it in September for a “cultural evening” at Reitz are now under criminal investigation. Two of them are barred from the campus; the other two completed their studies before the inquiry.
The university, concerned that Reitz has become synonymous with racism, is considering shutting down the residence. On Friday, the university’s governing body condemned the video as racist and an insult to women and poor working people.
A lawyer for the students, Nico Naude, said the video had been made “in the spirit of fun,” that the women had participated willingly and that the student did not urinate in the food but had squeezed a drink from a bottle.
Fusi Nchabeng, the provincial secretary for the women’s union, the National Education Health and Allied Workers Union, said the women did not know the video was made to protest integration, nor that, as they now believe, the food was urinated on. He declined to make the women available for an interview because the case is under criminal investigation, but he said they had worked at the residence for years and felt betrayed by the students and degraded by the video.
As the video and postings about it spread to YouTube and Facebook, it has provoked ever more bitter racial division on the campus and soul-searching across the country. “It’s bigger than the university,” said Billyboy Ramahlele, who heads the university’s diversity office. “It’s bigger than the four students. It’s really a challenge of the project of nation-building and reconciliation we started in 1994.”
That was the year white rule finally ended in South Africa. The University of the Free State has come a long way since the heyday of apartheid, when it was a training ground for the Afrikaner civil servants who became cogs in a racist political order.
Like many South African institutions, the university has undergone a transformation that is sweeping, but still incomplete. A majority of the university’s 25,000 students are now black. They are taught in English as well as Afrikaans, the language of the Afrikaners.
The hostels where students live, however, were still segregated after an earlier effort at integration ended in violence a decade ago. Then in January, after months of debate, the university moved again to integrate the residences, assigning black first-year students in white, Afrikaner hostels and whites in black residences. The white students generally did not take the spots allotted to them in the black residences, university officials said.
Eight black first-year students were sent to live with 128 white male students at Reitz.
“They seriously don’t want us here,” said Buzwe Tsawu, 19, an aspiring architect whose painterly self-portrait hangs on the wall.
At 3 o’clock one morning in mid-January, the eight black students were awakened with a bang as firecrackers were tossed through the open windows of the four bedrooms of their bungalow, they said. In the weeks that followed, they said, their windows were repeatedly broken as they slept. One weekend, as the seniors gathered at the social club next door to drink and party and braai, as barbecuing is called in South Africa, the newcomers were subjected to verbal abuse.
“They were trying to scare us, make us leave,” said Kulani Mngadi, 19.
But the black students made a pact to stick it out. “We’re going to change this place,” said Ruddy Banyini, a 19-year-old who is studying bioinfomatics, using computer tools to search genetic databases. “We’ll prevent next year’s black first-years from feeling what we felt.”

Many Afrikaners see what they call “forced integration” as a threat to the cultural identity of their embattled minority, descended from Dutch settlers.
Symbols of the apartheid-era past are still to be found in the Afrikaner hostels. The Hendrik Verwoerd residence, named at its opening in 1968 for the assassinated architect of apartheid, was given a new name, Armentum, two years ago. Armentum is Latin for herd. A bust of Mr. Verwoerd, a white supremacist, remains in a meeting room, and his portrait and memorabilia line the walls of the senior social club.
The hostel now has 18 blacks among its 160 residents, and its leader, Van Aardt Cloete, a 21-year-old senior, acknowledged the need to change the name because it “was sensitive for black people.” But he also said Armentum would keep a room in the hostel as a museum to showcase the Verwoerd past.
Pieter Odendaal, a 23-year-old senior who is the head of Reitz house, said: “There’s a fear, especially among young white South Africans, that there isn’t a future in this land anymore, that there’s all this black empowerment. We don’t have anything to do with apartheid. Why must they take away our job opportunities? Why must we give up our language? People just want to hold onto the last thing we still have: our Afrikaans-speaking hostel, playing rugby, braaiing, listening to Afrikaans music.”
The Reitz student video was made last year as the integration debate raged. “Once upon a time,” one student says in the opening frames, “the Boers had fun living on Reitz Island up until a day when the previously disadvantaged found the word ‘integration’ in the dictionary.”
Frederick Fourie, the rector of the University of the Free State, heard about the video on Feb. 26 and watched it that morning. An Afrikaner whose father was a professor here, Mr. Fourie said he wept when he reached one scene.
It showed a muscular white student starting a race of four hefty black cleaning women, set in slow motion to the theme music from “Chariots of Fire” — a scene Mr. Fourie felt humiliated good-hearted women who deserved better from students they had looked after.
When he saw the urination scene, he knew he had a public relations disaster on his hands.
The next day, he met with the tearful cleaning women. “My heart was sore,” he said. “They’d trusted these boys as their own sons. I apologized for what had happened to them at the university. I told them: ‘My heart is broken. I cry with you.’ ”
Tuesday, March 4, 2008
More about last night
After 20 or so minutes, the MC announced that the speaker was caught in a roadblock and would be arriving late. As soon as she stepped away from the mic, one of the students in the back stood up and called out a song at the top of his lungs, and within seconds, dozens of students joined in the song clapping and swaying. It was beautiful - again, South Africans have an AMAZING ability to harmonize. The funny thing was that only the black students sang, with a couple of exceptions. The white students either just ignored it or looked around uncomfortably.
It was a very interesting interaction, and the singing continued on and off until the speaker arrived, and then picked up again after he was announced until he started speaking.
I hear that PAC has some of the most radical and passionate followers of any of the political parties - I am now getting a glimpse of what that means.
The members of the speaker's entourage wore shirts that said: Eliminate poverty before poverty eliminates you. ((which he referenced in his talk when speaking about how poverty is a breading ground for terrorism - he said that during the struggle, when he had to rally support behind the idea of violent revolution, he just had to speak in an impoverished area.))
A different perspective..

Last night I went to a talk by Mr Letlapa Mphahlele, the president of the PAC - one of the openly militant political parties that was outlawed during apartheid. He was a Freedom Fighter (the apartheid government called him a terrorist), responsible for ordering dozens of 'operations.' (aka - bombs, assassinations and roadblock killings of apartheid officials) His talk was just mind-blowing. I still cannot get my mind completely around it.There were different groups who opposed apartheid. In the West, we most commonly hear about the non-violent movement headed by Nelson Mandela and his counterparts. However, there were huge amounts of people who did not believe that a non-violent revolution was going to achieve anything, and so opted for a violent revolution. Mr. Mphahlele was among the believers in a violent revolution.
What was so novel to me about his speech was the fact that he fully admitted his role in the killing of hundreds of people. He did not express regret for it. Nor was he proud of it. He presented it as something that had to happen in a time of war, but also said that just because it had to happen did not mean that everyone did not need to heal from it. Since he was able to return from exile, he has spent years going from family to family of the people who he was responsible for killing and talking to them. Again, not apologizing, but explaining why it had to happen that way. He said that the vast majority of the time, the families understand, and some even express that if they had been under oppression as he had been, they would have done the same.
Interestingly, he refused to participate in the Truth and Reconcilation Commission, which gave both Freedom Fighters and members of the apartheid regime a chance to confess their transgressions and be given amnesty (official 'forgiveness'). While the Commission has been widely praised world-wide and replicated in many different countries, he said that in fact it was not a true representation of the 'truth' as it gave amnesty to almost all apartheid officials, but not to all Freedom Fighters. (a far simplification) Here is an excerpt from a news article outlining some of his points:
POLITICAL VIOLENCE: A SURVIVOR'S STORY
Mr Letlapa Mphahlele, PAC President
Extract from MAIL & GUARDIAN ARTICLE 'WE MUST BE AGENTS OF HEALING' by
Monako Dibetle, published 02 October 2006
DID YOU ORDER THE CAPE TOWN ATTACKS BECAUSE YOU HATED WHITE PEOPLE?
It was a result of a prevailing political situation. People must remember
that the attacks happened at the time of the Boipatong train and taxi
massacres of the African people.
YOU REFUSED TO SEEK AMNESTY AT THE TRUTH AND RECONCILIATION COMMISSION. WHY?
I had a problem with the whole set-up, because it equated the violence of
the aggressor with the violence of the oppressed. Another major flaw of the
TRC was that 80% of amnesty applicants were Africans and only 20% were
white. The figures reflect that Africans were responsible for their own
oppression, which is a fallacy. Also, you applied individually and were
granted amnesty individually -- overlooking the collective nature of the
revolution.
DOESN'T THAT DECISION CONTRADICT YOUR CURRENT INVOLVEMENT IN THE LYNDIE
FOURIE FOUNDATION AND THE FORGIVENESS PROJECT?
No, because you can't legislate for or against forgiveness; it's an
individual choice. My involvement with the people who were hurt because of
my orders has no cut-off date -- it is an unfolding process. I think it is
the right thing to do because after hurting each other we must become agents
of healing, spiritually and practically.
PAC FOUNDER ROBERT SOBUKWE'S DESCRIPTION OF AN AFRICAN WAS ANYONE WHO
BELIEVES IN THE PRINCIPLE OF AFRICAN LEADERSHIP. WHAT IS YOUR DEFINITION OF
AN AFRICAN?
African is more than geographical. It is identification with Africa, her
aspirations and her dreams, and the willingness to be part and parcel of a
broad struggle to liberate her from domestic and foreign domination. Which
means skin colour does not exist.
Outrage over video

This week, university campuses all over South Africa are posing protests in response to the release of a racist video made by university students in the Free State (one of the northern provinces of South Africa). The video, in which several white male students made black domestic worker women perform a series of tasks (as in Fear Factor) such as playing rugby, and eating some sort of food in which it had been made to appear as if the students had urinated.
The university where the video is made is just recently integrating its dorms (in other words, they are still segregated) and the video was made addressing the integration. At the end of the video, it said something to the effect of - this is what we think of integration.
This hit the international media and is an ugly example of the racism that is still deeply ingrained, even in the younger generations here. Marches are planned at all of the major universities to show that this is not something that will be tolerated.
This week is also human rights week at Rhodes - and outrage over the video is being used to discuss issues regarding all types of human rights violations.
http://edition.cnn.com/2008/WORLD/africa/02/27/saf.racist.video/index.html
Barefoot... in the library?

There is an abnormally high number of people here who do not wear shoes. I am not talking people who cannot afford shoes, but instead people who choose not to wear shoes. These barefooters are almost exclusively white and well-dressed. I would say I see at least 2 people a day who are walking around barefoot - to class, to the grocery store, to the movie house, you name it.
This is going to require further examination.
Monday, March 3, 2008
Update Email #3
First arriving in Grahamstown was an emotional let-down after the dynamicism of living in Cape Town. In Cape Town I was under a constant barrage of social justice issues. Grahamstown was painfully silent upon first arrival. Or rather - maybe deafening would be a better word. It was "O-week" - Freshman orientation, and the campus was under attack by a giant herd of drunken 18 year olds playing very loud 2 year old bad American hip-hop. So I spent the better part of my 1st week here avoiding every orientation activity that I could (I know, not very ambassadorial-like of me) and searching for the passion I had felt from South Africans in Cape Town (and I don't mean the passion of a 19 year old boy who just got out of all-boys boarding school, because we certainly had enough of that to go around). It has taken a while - but I now realize that Grahamstonians live in a constant battle with social justice... that becomes increasingly apparent the longer I am here.
I live in a house, a great house actually. I live with 5 other South African post-grad (aka graduate) students. We are quite the diverse group - 2 Afrikaners, a Coloured** girl, a black Xhosa-speaking girl, and English girl, and myself. We have our own little Rainbow house...
**During Apartheid, all people were demarcated by race. I think there were something like 7 categories, but the main ones were White (Afrikaner or English), Native (black Africans - all of the different tribes were lumped into one category), Indian, and Coloured. Coloured was taken to mean anyone of mixed descent or of Asian descent. Today, the terms are still in use, though instead of using "Native", people in general refer to black Africans as African (which gets confusing and is disputed by some people). People still refer to people of mixed racial background as Coloured. It does not have the negative connotation here that it does in the states.
Anyway, the 6 of us live in a house on the top of THE HILL. The hill and I have an extreme love-hate relationship. It definitely is helping my leg muscles, and for that I am grateful. For every other reason, I hate it with a passion that burns deep and wide. Especially at night. Especially when it is raining. And especially, especially especially when it is hot. Today it is hot, which is why I am in the computer lab, because there is a fan in the computer lab (I don't have one in my room). AND it does not require walking up a hill.
We don't have a kitchen in our house - correction: we do have a kitchen in our house, it just doesn't have kitchen things like an oven. Or a stove. We do have a microwave, but we are told we can't cook in it unless it is popcorn.... which is a rule I definitely break. Shhh. We also have rules like we have to sign boys in and out, no guests after midnight, no candles, have to check out if we are leaving overnight, etc. etc. Their end of the deal is that they will provide electricity, water, and internet. So far, I have water and electricity. Until they get the internet going, I am going my soup in the microwave. :)
Our dining hall puts on events frequently where we have to get super dressed up (as in formal ball gowns - did I BRING a ball gown? No. Someone failed to tell me that when I moved to Africa I was going to need a ball gown) and we drink white wine and talk about intellectual things. Our dining hall has high ceilings, colonial architecture - it is kind of surreal - sometimes I feel like I am in a strange Harry Potter movie.
But then I walk into town past dozens and dozens of beggers who walk in from the townships that surround the city, and I remember that I am in Africa.
Grahamstown is a funny little place. It is this quaint little town nestled between hills with an amazingly reputed university with beautiful buildings and an Arts festival every summer that is known throughout the world. HOWEVER, as I mention below, it is in the poorest province in South Africa. The lovely hills that surround the city are covered with informal settlements - townships, or as they call it here - the Location. From the manicured lawns of the university, you can look up and see the horizon saturated with poverty.
I have a really hard time just not thinking about that. Perhaps I will become more inoculated as the months go on, but so far, I can't do it. Fortunately, the community here is mobilizing around the issues, and I am able to join the the wave. Here are some of the projects I am involving myself in:
- SHARC - a student group dedicated to issues surrounding HIV/AIDS - and connected to the nation-wide TAC (treatment action campaign)
- Rotaract - in conjunction with the Rotary clubs, working on all sorts of community issues
- Amasango - a school specifically for street children
- the Raphael Centre - a treatment center for people who are HIV+, specifically women and children
- Rotary - my Rotary club involves itself in the community in a variety of ways. Right now I am going to work with them on a literacy project aimed at township schools.
We had our Rotary orientation last weekend in Cape Town - which was INCREDIBLE. I will update more about it on my blog, but suffice it to say, it was the most thoughtfully planned, incredible weekend I could have ever hoped for. The Rotarians here truly are some of the most gracious and welcoming people I have ever met. I feel so fortunate to have a Rotary district at home that supports me as much as they do AND a Rotary club here that supports me as much as they do - I am truly sandwiched in the best way possible!!
And not to be forgotten, I'm in school! I am taking 3 courses (which is a lot for here, most Masters students only take 1 or 2 - which I still do not understand --- maybe I will at exam time)
- Post-colonial Identities - An anthropology class, which is AMAZING - the first half has been focused on construction of identity since colonialism, and the second half of the class is how that plays out in Africa - namely in incidences of genocide, war, and conflict. Next week we start the Rwandan genocide.
- IR Theory - a true Political theory class, but it is so interesting to look at it from an African context. The theories play out very differently if you are talking from the perspective of one of the "periphery" states.
- Cold War Studies - Again, interesting mainly because we focus on the non-US/USSR relations, but on how the Cold War played itself out in the developing world. This class is exciting because at the end of the semester we are presenting our research at a seminar, with the option of publishing.
Needless to say - I am very busy.
Preview for next update: ---- Road trip.... TO NAMIBIA! :)
Much love.
Haley
PS - I LOVE hearing from you, it makes me feel so much more grounded and makes living abroad seem easy. Please keep the emails coming and update me on your life!!
Internet Frustration
Just now just got extended 4-8 more weeks. WEEKS. (Just so you know it was supposed to get put in 4 days after I moved in)
So I am slowly coming to terms with the fact that I may just not have internet super-accessible this year.
As of now, my internet access is in the computer lab, which is only about a 10 minute walk from my house. Not bad. Not ideal, but not terrible either.
Anyway, sorry for the delay on postings and update emails. Usually when I am in the lab I am (gasp) doing school work. But now that I am accepting the fact that this may be as good as it gets, I'll be much more deliberate with postings.
I LOVE hearing from people, even if its just one or two lines, it means so much to know that people are keeping up with me back home. So forgive my tardiness in communication, and please keep the emails and comments coming. :)
Much love!
Sunday, February 17, 2008
I pledge allegiance...
I admittedly have only thought a total of about 5 minutes about the United States pledge of allegiance - something I said every single morning for all of the formative years of my life, and then again for two years as a teacher. The debate here of the past weeks has made me go back and reconsider those words and what saying them every day as a child truly signifies.
In short, some South Africans feel that the pledge would foster a feeling of guilt among white South African students for the actions of the past regime. Others feel that the pledge would be a unifying symbol of what it means to be a South African in the "new" South Africa. Still others, including my roommates, feel that it is an unnecessary indoctrination of young children, before they have the chance to decide for themselves where exactly their allegiance lies.
Here is the pledge as it would stand:
"We the youth of South Africa, recognising the injustices of our past, honour those who suffered and sacrificed for justice and freedom. We will respect and protect the dignity of each person, and stand up for justice. We sincerely declare that we shall uphold the rights and values of our Constitution and promise to act in accordance with the duties and responsibilities that flow from these rights."
Read more about this here.
On the other hand, the national anthem of South Africa is absolutely the most beautiful national anthem I have ever heard, and it brings me to tears every time I hear it sung. It is written in 4 different languages, representing all of the major language groups of the country. Click here to listen to the national anthem.
Maluphakanyisw' uphondo lwayo,
Yizwa imithandazo yethu,
Nkosi sikelela, thina lusapho lwayo.
Morena boloka setjhaba sa heso,
O fedise dintwa la matshwenyeho,
O se boloke, O se boloke setjhaba sa heso,
Setjhaba sa South Afrika - South Afrika.
Uit die blou van onse hemel,
Uit die diepte van ons see,
Oor ons ewige gebergtes,
Waar die kranse antwoord gee,
And united we shall stand,
Let us live and strive for freedom,
In South Africa our land.
Translation
The isiXhosa and isiZulu of the first stanza, the Sesotho of the second stanza and the Afrikaans of the third stanza translate into English as follows:
- Lord, bless Africa
May her spirit rise high up
Hear thou our prayers
Lord bless us.
Lord, bless Africa
Banish wars and strife
Lord, bless our nation
Of South Africa.
Ringing out from our blue heavens
From our deep seas breaking round
Over everlasting mountains
Where the echoing crags resound ...
Thursday, February 14, 2008
on Fear and Crime
Now don't get me wrong, I am all about taking precautions. I look at it like this: it is stupid to get in your car and not put on your seatbelt, but it is more stupid to be so afraid of getting in a car wreck that you never get in the car in the first place, or that you get in the car but you are so jumpy that you slam on your breaks constantly or become so scared that you become a more dangerous driver than you would have been initially.
An interesting example of this was the family that Jeannie and I rented a flat from in Cape Town. They lived in one of the most beautiful places in the city - perched on Table Mountain, overlooking the city bowl and ocean. Their neighborhood was filled with beautifully architectured modern multi-level homes with the mountain as their backyard and the ocean as their front yard. Just beautiful. But the security precaution was unnerving for me. High electric fences, guard dog, signs on the front of their house warning of tear gas, security alarm system on all windows and doors, spotlight out the back door, and, to top things off, they had an alarmed gate that fit over the top of their stairs that they closed and locked each night when they went to bed so that if someone made it in to the house, they would not be able to have access to the upstairs bedrooms. I was a bit shocked when I saw all of this. But it was definitely not unique. Every home in the neighborhood took the same precautionary measures.
This country is essentially at war with itself - which is the title of a book I am reading about the current crisis of crime. In a way, fear is building upon itself and perpetuating what is going on - security fences get higher, more electrified, guard dogs get meaner, alarm systems louder, and potential robbers are coming in more laden down with arms to fight through all of these precautionary measures. I am not going to pretend like I see the real cause or solution to this issue, but I am trying to learn. What I do know is that in the last 3 months, there has been a 450% increase in the number of people immigrating out of the country. As I become more and more settled here, that fact weighs heavily on my heart.
For all of those who love me - know that I take careful precautions - I don't walk alone hardly ever, never at night.. I don't flaunt money or jewelry, I try not to draw attention to the fact I am not a local, etc. etc. And, for all that it matters, I am on the safest campus in South Africa. I wear my seatbelt, if you will. I am working at not feeling jittery about the crime statistics, because that does not help anything. And I refuse to not connect with people because of what part of town they live in. As I understand the situation more thoroughly, I will be sure to update. For now, I refuse to be afraid.
Wednesday, February 13, 2008
Dedicated to L. Pears :)
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Tuesday, February 12, 2008
Update Email #2
I am now a week in to being settled in to my new home for the year: Grahamstown, South Africa.
I am still reeling a bit after a heartbreaking departure from Cape Town. The city kind of took me by surprise, and captured my heart in all sorts of ways. For the first week and a half or so I played hard-core tourist, reveling in penguins, baboons, etc. etc. Then I started to really listen to people. This nation is phenomenal.
The story of this country is just unbelievable - there is the story of their struggle to overcome an oppressive and unfair regime, but even more phenomenal, there is the story of their reconciliation and forgiveness. Apartheid was in place in this nation for over 50 years - that's fifty years of complete segregation, forced removals of millions of people from urban areas, inhumane social policies, and on and on... and then in 1994, when the tides were turned, and the majority had their voice again, instead of revolution and violence, there was forgiveness. I don't understand it even a little bit, but I know that there is something very very amazing to learn in this country.
My 2nd weekend in Cape Town, Wezi, (my Xhosa teacher) took Jeannie, Victor and me to Khayletshia, the largest township in Cape Town (a township is an area where the black population was forced to live during apartheid - incredibly run down, the areas we are "not supposed to go") The occasion was an umgidi - a coming of age ceremony for a Xhosa boy. The cultural experience was amazing in itself (for pictures and such see www.whereishaley.blogspot.com) but even more amazing was how we were treated. Jeannie and I were the ONLY white people we saw all day long. Cape Town is still essentially segregated, and the township is definitely, definitely segregated. People stopped dead in their tracks as we drove towards the party, heads turning, etc. etc. I was admittedly nervous (they like to pump you full of stories about Amy Biel, an American woman who was murdered there in 1993) But it was a calculated risk, and one that I wasn't willing not to take. I was tired of the stories. I mean, let's put this in perspective - that was 15 years ago, JUST after apartheid ended. The fear factor here is ridiculous about that one story - but I digress.
So I was a nervous. For about 5 seconds. The second we stepped out of the car, women surrounded us, clapping, cheering and yelling, pulled us inside, pushed a few other women off of chairs so that we could sit, and stuck some food on our laps. Soon they were singing and dancing at the top of their lungs, and I was right in there with them, dancing like a fool and pretending like I was singing. It was lovely.
After I had eaten my fill, I started trying to talk to people a bit. After a while an older lady dressed in dark blue (traditional color) and with an apron tied around her waist (signaling that she is married) plopped herself at my feet. People here aren't too shy about sitting on your feet, or your lap, really. She ate and drank and danced and sang and kept coming back to where we were sitting to rest and such. After a while of this, she looked right up at Jeannie and I, and in Xhosa (Wezi translated for us) she said something to this effect. "Things were really, really hard during apartheid, but that was the past. Now we all have to be together. My heart is in your chest and your heart is in my chest, and we understand each other. The past is behind us and now we have love."
I was floored. There was no way that this woman didn't know that Jeannie and I were not South African - the same people who had oppressed her people for decades. Jeannie, Wezi and I were of course all tearing up, as was the woman. We held hands for a bit and then she went on with her drinking and dancing and eating. Less than an hour later, an old man snuck into the women's room (where we were), walked right up to us and said something to the effect of: "In the past things were really hard, but now we are together. The past is gone and so now we have to go forward together and forgive one another." Then he was yanked out of the room. Wezi turned to us and said - "this is very special, see, this is our country."
That changed my experience in South Africa, honestly. It seemed like I didn't go a day after that in Cape Town without someone sitting next to me and talking to me about apartheid, the struggle for freedom, and forgiveness.
The last week of Xhosa lessons Jeannie and I essentially stopped learning Xhosa. Instead, we spent the hours talking with Wezi about her life in a township, her experiences pre and post-apartheid, her hopes and dreams for the future. She truly became a dear, dear friend. During the course of our studies, she shared with us a project that she is working on. Children in the townships in general enter school completely unprepared - not school-ready. The literacy and numeracy rates are shocking. They are set up - for failure. Wezi has been a primary school teacher for over ten years (which makes a GREAT language teacher by the way - I highly recommend learning a new language from someone who is used to dealing with 5 year olds) so she has seen this problem play out first hand. And she's tired of it. Her goal now is to create a program designed to ready kids for school, so that by the time that they enter grade 1, they are set up for success rather than failure. You would think that kindergarden would be the answer to this, but kindergarden in South Africa is not sanctioned by the state as part of the school system, and therefore has little or no funding at all. Wezi took Jeannie and I to look at a couple of schools in one of the townships so that we could see first hand the problem with the kindergardens - it is shocking. No desks, no carpet, no real classroom (more like closets or halls), no school supplies, 50-60 kids in a classroom, etc. Sometimes the kindergarden teachers don't even get paid. Anyway, her project proposal is amazing. Jeannie and I spent a lot of time with her talking over the logistics and encouraging her to write up a formal proposal. Hopefully within this year we will see her implement her project and that many more kids will be school ready. It is our first potential "Rotary" project.
It broke my heart to leave it behind in Cape Town, and to leave the experience there, in general. But leave it I did--- on February 4th I headed to my new home in Grahamstown.
This is getting ridiculously lengthly, so I'll save Grahamstown news for later, but just for update sake:
- I am settled in to a house - I live with 5 South African post-graduate students who are really, really wonderful, I'll update more about them soon.
- I am enrolled in classes and just started today, actually.
- I met with the Center on AIDS development and I am formulating my thesis proposal, which I am very excited about
- I walked over to a school that is run for street children here in Grahamstown this afternoon. I am planning on volunteering there 1 day a week and hopefully teaching a class.
- My Rotary community here is wonderful - they are very, very active in the community and welcomed me with open arms. I look forward to working with them this year.
- The other Rotary scholars in my town are fabulous! They have helped make the transition here so smooth. It is nice to go through this with someone else. They are also AMAZING people with amazing stories and passions.
Sunday, February 10, 2008
Now
In the United States of America, when we say "now" we mean something along the lines of this very moment. In South Africa, now means something to the effect of "in a little bit." You would think this would not be that hard to figure out - but somehow it is a daily struggle for me. For instance, I went in to the Student Fee office to pay my tuition today (the amazing cheapness of tuition will be covered later). I walked up to the desk, smiled my best smile, said how are you, its a beautiful day, etc. (pleasantries are HIGHLY important here), and then told the secretary I was there to pay my fees. She pointed to the door and said that the woman would see me... now. So I trotted over to the door, smiled my best smile, and waited. Occasionally she would look up and say something like I'll be with you.... now now.
Which brings me to the next level of waiting. The now now. Now now means something to the effect of "later than now" and if we remember, now means in a little bit. If you get a now now that means you'll be waiting maybe a few minutes.
So I was ok with that, I had time. Then.... she stepped away from the desk and threw at me the "manana" of South Africa. "Just now." She said she'd be back.. just now. While in America, just now means it happened a few moments ago, in South Africa, just now means AFTER now now... or maybe not.... maybe tomorrow. Or next week. Or maybe not at all. Luckily for me, today just now meant in about 10 minutes, not too bad.
Unfortunately however, I called my house warden this morning. I still don't have internet in my house, and they said it was supposed to be in by the end of this week. I asked if that was still on schedule, and they told me, its coming just now. So if I don't reply to emails, I'm waiting on just now. :)
Wednesday, February 6, 2008
Safe and Sound
I don't have internet in my room until next week, so the posts may be scant for a bit. I have so much to share from the last two weeks - they have been fabulous.
Leaving Cape Town was bittersweet. I was so excited to get to Grahamstown and see my new home, but very, very sad to leave behind such a wonderful experience with such wonderful people in Cape Town.
Grahamstown is lovely - its very small and nestled between wooded hills.... and there are elephants. And rhinos. Watch out.
I am living in a house with 5 other "post-graduate" (aka graduate) women - they have certainly taken me under their wing and love my accent. AND, when I accidentally break a rule (there are a lot), they just think its because I'm American and let me off the hook. I hope that card holds out.
Anyway, more later. Happy Super Tuesday. (I am currently the resident US coorespondent to all of my hall at Rhodes so I have to stay abreast of these things as everyone expects me to know exactly what's going on and what it means for the future of global relations -- its a lot of pressure.
Tuesday, January 29, 2008
UMGIDI
On Saturday Wezi took us to Khayletshia, the largest township in Cape Town (more on that later). The occasion was an Umgidi - a coming of age party for a boy. When Xhosa boys reach about 18 years old, they are circumcised and then sent to live in the bush for about 4 weeks. This can be very dangerous --- they face the risk of attack by people or animals, infection from their circumcision, and so on. Some do not make it back. While they are away they are both healing and learning to be a man, and when they return, they are considered men. The Umgidi is the acknowledgment and celebration of this rite of passage. The parents throw the party, inviting as many guests as they can. However, even if you are not invited, you can show up, and the family has to prepare for that as well. It is considered good fortune to have "party crashers" show up because it makes the party more lively, and, as Wezi noted, "the people who are not invited sing the loudest." I was one such party crasher.
Well, not exactly - we were technically invited by Wezi, who was invited by her friend, who was invited by the family... practically family. That's how it works among the Xhosa culture - there is a very blurred line between family and friends, and friends and acquaintances.
Anyway, we showed up. And though we stood out a bit (ha!), we were greeted with open arms. No, much more than that... we were actually welcomed with about 20 large aproned women running at us, shrieking at the top of their lungs and pushing/pulling us into the house in a blur of apron strings, large bottoms and hugs. They immediately pulled two older women off of their plastic chairs so that Jeannie and I would have a seat, and then asked us to give a speech.
After a smiley speech about how happy we were to be there, we presented our gift of a bed comforter to the mom of the young man who had recently come of age, and then settled into our plastic chairs to enjoy the show. And a show it was - everytime a guest arrived with a present (usually of some sort of alcohol) they were ushered in with the same excitement and robust singing. There is something very special about South African singing - I swear they are born with some natural ability to harmonize on queue to absolutely any tune and make it appear that they had been practicing the last 6 months straight - but I digress.
Needless to say, it was amazing. The pictures above are of some of the women - the women and men are separated for the entire party (the women have waaaaay more fun, trust me.) The top picture is of the oldest women who sit along the back. They have probably 6 teeth between them, but grinned at me with the warmest toothless smiles I have ever seen, and held my hands tight when I greeted them.

